The following appeared in the local Daily Hampshire Gazette today under the headline "Take your stand as an American."
Watching the president on TV
recently, I realized, not for the first time, that I distrust people who wear
an American-flag lapel pin. Why would any patriot need to announce his of her
allegiance unless, in fact, s/he was uncertain of what that pin professed?
I am not a patriot. I am an
American.
The difference can be seen in
the wake of Hurricane Harvey’s impact on flood-drenched Texas. The people extending a helping hand to those
stricken by the storm are Americans. Whether they are patriots or not is
irrelevant. Hungry, homeless people do not need a flag. They need help.
Americans help.
On the TV, Donald Trump, the
merchandiser-in-chief of America, was promising yet another program of support and
rebuilding. As usual, the details were yet to come. And as usual, the rest of
us would be ill-advised to hold our breath: How many other projects had details
yet to come and, when they never materialized, it was not the master
merchandiser’s fault? Selling is not delivering and already it is clear that
those who lost their homes will be stuck with a tab Mother Nature demanded.
Patriots — the ones with the lapel pins — sell. Americans deliver.
This small and somewhat
snarky evaluation seemed to resonate in my mind. It echoed down other corridors
in the mind. Maybe a little personal reflection wouldn’t hurt.
When was the last time a 2x4
actually measured two-inches-by-four-inches? Or, with harvest season upon us,
when was the last time anyone compared a hand-picked, dribble-down-your-chin
tomato with the billiard balls sold as “tomatoes” — conveniently harvested by
machine — in the supermarket? Is a “tomato” a tomato because we label it a
tomato?
Down the other corridors of
the mind, the dead — especially military personnel — are heralded as heroes.
You’ll notice that the dead do not get a say in the matter and yet because
politicians and the bereaved often agree, well then, it must be true. They are
heroes. But if the dead actually were heroes, every graveyard from here to
Keokuk would be festooned with patriotic bunting.
Or, if supremacist race riots
like the one in Charlottesville, Virginia, were actually the “wake-up call”
some dubbed it, what does that say about an American history whose ethics
produced the Emancipation Proclamation in 1863 and followed it up with the Jim
Crow laws that walked that proclamation back ... over and over and over again.
The horrified say “wake up.” History, like the bathroom mirror, says, “Get
real.”
Is group-think truth-think?
Look around. Is bullying in schools really eradicated by the criticism and
analysis heaped upon it? Are the cruelties of religion less true for all the
kindnesses it cuddles up to? Is alcoholism any less the biggest single drug
addiction in America despite the opioid frenzy?
Are coal-mining jobs actually
going to return in America or is this yet another obscenity — “details to come”
— that amounts to toying with people’s lives? Does the Department of Homeland
Security forestall a future that no one — repeat, no one — can predict even as
that agency strips away privacy rights? Is there a taxpayer anywhere who will
not, at some juncture, need and deserve a health care that Americans pay taxes
for?
I suppose that everyone dons
a lapel pin at one point or another — stands behind a cause he or she finds
attractive. But isn’t there something to be said for a little reflection and a
willingness to see the flaws and take responsibility for them? Just because
many may agree that a lapel pin or group applause is the same as being an
American, is it true?
I have often felt that ethics
are those rules that we practice together. Morality is what we practice when no
one is looking.
Ethical and patriotic
collectives have their uses. But ethical applause and moral foundation are not
always the same thing. Anyone who looks in the bathroom mirror knows this.
Enough with the moral
cowardice! Isn’t one president enough?
Never mind being a patriot,
announcing what you claim to be but are unwilling to unpack.
Be an American. Take your
stand, but exercise the reflection and responsibility that goes with it.
The 16th-century [a reader pointed out it was the 17th, not 16th] Frenchman
Francois de La Rochefoucauld was right when he observed, “We are so accustomed
to disguise ourselves to others that in the end we become disguised to
ourselves.”
Adam Fisher lives in Northampton and can be reached at genkakukigen@aol.com.
And yet, for all the wisdom available, calls to kindness, shouts of agreement, we still behave as instinctively as ever.
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